人的超越性与自由本质探究（The transcendence of man and the nature of liberty inquiry）.doc

人的超越性与自由本质探究（The transcendence of man and the nature of liberty inquiry） The creation and self-possession of the meaning world Human transcendence and freedom essence inquiry Yuan zuo [introduction] yuan zuo (1963 -), male, xingping, shaanxi normal university, associate professor of political economy, PhD. School of political economy, shaanxi normal university, xi an, shaanxi 710062 【 abstract 】 in the ultimate sense, people is a kind of meaning as the senior animal survival ontology, the pursuit of meaning, from the people, the limitation of their unfulfilled is beyond desire, sexual condition on overall survival, integrity, value ideal and value target of desire. The transcendence of man is a kind of effort in the world of human tendency. The meaning system is created and formed through human existence. The breadth and depth of the meaning system reflect the depth and breadth of human activities. It is the free essence of human beings to show and verify the transcendence of human beings. It is the key to whether the world can be generated and its subject can be implemented by itself. [key words] survival ontology/human transcendence/liberty essence Middle image classification number: C912.1 literature identification code: A passage number: 1000-5293 (2001) 01-0077-06 a The word meaning in English, there are two said, it is Significance, it and Sign (parentheses, instructions) has the etymological relation, it reveals the Significance of a thing is that it likes, the meaning is a relationship with the bricks. The other is Meaning, which has etymological relationship with Mean (Meaning), Meaning that the Meaning is determined by the person. In fact, all meaning is ultimately to be determined or revealed by the person, in other words, all meaning is to the persons meaning. In a sense, man is a kind of advanced animal which is based on meaning. The most intolerable of man is an empty, meaningless life. The pursuit of meaning, the understanding and interpretation of hu