《儒家的孝文化和留守孩心中的孝观念.doc

儒家的孝文化与留守儿童心中的孝观念 作者：肖路楠 目录 目录·····················································-1- 摘要·····················································-2- ABSTRACT·················································-3- 引言·····················································-4- 传统社会中的儒家孝文化·····························-5- （一）儒家孝文化产生的社会背景和内涵······················-5- 1、西周时期儒家孝文化的萌芽·······························-5- 2、春秋、战国以后的儒家孝文化····························-6- （二）儒家孝文化在传统社会中的作用························-7- 二、近代以来中国社会经济结构的变迁·······················-9- 三、留守儿童心中孝观念的变换·····························-10- （一）留守儿童孝观念发生变化的表现·······················-10- （二）这种孝观念发生变化的原因···························-11- （三）这种孝观念变化所产生的影响·························-13- 四、我们的解决策略·······································-14- 五、结论·················································-16- 参考书目················································-17-  内容摘要：在传统的中国社会里，男耕女织的小农家庭是当时的基本社会单位。而儒家思想中的孝文化是维护这种传统家庭结构的思想基础，保持了家庭结构的长期稳定，使中华文明延续几千年而一直没有中断。孝文化所倡导的“为祖先尽孝”、“善事父母”等观念无疑在传统中国家庭中是根深蒂固的，社会呈现出“养儿防老”、“老有所终”的和谐景象，子女都很尽孝。但是，改革开放以来，由于引入了市场经济，其对中国的社会经济结构造成了很大的冲击，进而渗透到中国人的意识观念。甚至连封闭的农村也深受影响，广大农民为了追求更好的生活条件，纷纷外出务工。这虽然能增加家庭收入，但也带来了一个非常严重的后果，即大量留守儿童的产生，他们心中的孝观念已经发生了重大变化，进而引发了一些新的社会问题，这应当引起我们的关注。 关键词: 儒家思想 孝文化 家庭结构 留守儿童 ABSTRACT : in traditional Chinese society, the family which Organization of smallholder farming men and women is the basic unit of society. Culture of filial piety in Confucianism is to maintain the ideological basis of this traditional family structure, maintaining the long-term stability of the family structure, the Chinese civilization continued for thousands of years was never interrupted. Advocated by the culture of filial piety concept of filial piety for the ancestors . good things such as parents undoubtedly is deeply rooted in the traditional Chinese family, the community showing a raise children to old age, the worthiness final harmony scene, children are filial piety. However, since