先秦儒家圣人-社会秩序建构.pdf

赣守瓣台瑾瞧阔鼷；入我终为建构狱露鲍依掇主要憝就瑗实棂蒸{璐吉，主鼗解决德 家搿慈褥穗澎熟霹辘注辩繇。瓣斡依懿逶遘垫A入椿海懑，圣入懑避镶；藕镛察、“运 天达邋”从黼攀攥书宙避行艨的原贝q，同时潦人又是人佗之至，代表人性缴腿的极 致。嚣雨，赛袋了天天会一囊赛戆潦太蕤够蹶炎纛天建秘合理鹣稔溪竣渗歉漤。竞 泰德躲圣人秩掺戆筏思想骚谖人接力爨麓爱嬲，蘧载了麓窳、遴寒、法家瓣撬谤。 器謦豢在筑一天下蕊掇雯过程孛最终选择了法家鼓辫战强溪、瑷严烈醚法滏壤天下 静遮裰，值在豢淡现实竣治演燮避穰中儒家撩人铰净拣构感憩仍然发挥了～定作 用，～方嚣从统治藿来说鼹委运用爨人靛党球恕基墨装扮戏愚憨掇藏、遂薅缀族， 这方箍褒琥荛“王鹣圣能”；勇一方稀镶家穗希望遁避“燕静王能”撼圣人镶定巍 鼓治救藏为凝实嚣生裁爨臻法，黻穗辩君主教力迸纷纷辩。在封建专黼时代带王稷 力蠢鼹裁戆壤滋下，疆豢圣天终势惑黪鬏簸、遗戆毅藏对予专霉l掇投惹到一定褒囊 豹限制搏用。 关键遮：先豢嚣家撼太社会秩序 {l ABSTRACT m took astheCOleofintheissueofthe Pre—Qin Sage period，Confucianism becausebelievedthatthe issuewasnotthe reestablishmentofsocialorder they pressing thefoundation interestdivision socialnumbers norlTiSor but among byregular systems fromthe betweenhumanandother oftheessentialsocial debate being value．Starting SO蘸at creature。Confucianismdidfi藤theessentialvalue。thatis，benevolence，ten仁． that underHeavencouldbewell Confucianismin claimedtheworld Pre．Qinperiod the asthevalueof with administrated拄swell benevolence诬promotedthoroughly influenceofthepersonality． sage Suchinfluencewas the two by following supported shareasanle Callserveasarealmediasincethe body people origination；second，human virtuecart doesnourishhis other